Russell, L. H. (1930). Arqueologa 9: 4045. Doyel, D. E. (1992). Papago Indian Religion, Contributions to Anthropology No. Ulysses Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographic Distance, Princeton University Press, Princeton, NJ. Archaeology of the Southwest, 2nd ed., Academic Press, New York. A landmark production offering a dynamic new synthesis of the Hohokam as it establishes new strategies for future research integrating rock art with social, religious, and political processes.Beautifully and clearly written, engaging the reader from start to finish, Southwestern archaeologists, especially those with particular familiarity with Hohokam prehistory, rock art scholars the world over, and archaeologists with a keen interest in prehistoric religion and research methods that elucidate these ancient practices will appreciate this work, and benefit from Wrights intelligent treatment of what others have sometimes mistaken for a facile subject matter. Religious (ed. Wasley, W. W., and Johnson, A. E. (1965). Mesoamerica and the Southwest/Northwest. In Phillips, Jr., D. A., and Ware, J. In Abbott, C. G. Tucson, Arizona, to return ancestral land to indigenous nation ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. In Villalpando, M. E., and McGuire, R. H. Current Anthropology 37: 1531. Miller, M., and Taube, K. A. Document Number: HRAF's in-house numbering system derived from the processing order of documents The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. Casas Grandes: A Fallen Trading Center of the Gran Chichimeca, 8 volumes, Publication No. The Hohokam: Desert Farmers & Craftsmen: Snaketown, 19641965, University of Arizona Press, Tucson. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish. The Cave Paintings of Baja California: The Great Murals of an Unknown People, Copley Press, La Jolla, CA. Homer, R. N. (2005). SAA 2015 abstracts made available in tDAR courtesy of the Society for American Archaeology and Center for Digital Antiquity Collaborative Program to improve digital data in archaeology. In Hedges, K., and McConnell, A. Drawing the Southwest to scale: Perspectives on macroregional relations. ), Foundations of Anasazi Culture: The Basketmaker-Pueblo Transition, University of Utah Press, Salt Lake City, pp. (eds. Who Were the Hohokam? - DNA Consultants Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. Your gift is invested back into tDAR's infrastructure to ensure this community-supported archive is sustainable! Introduction to Zui ceremonialism. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. American Anthropologist n.s. Andresen, J. M. (1983). 151194. 1900-850 BP (AD 100-1150), Coverage Place: Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site) 535549. Religious Transformation in the Late PreHispanic Pueblo World, University of Arizona Press, Tucson. Hedges, K. (1993). The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. ), The Archaeology of Hybrid Material Culture, Occasional Paper No. Hohokam Ballcourts and Their Interpretation, Archaeological Series No. The mortars, petroglyphs, and trincheras on Rillito Peak. In Fish, P. R., and Reid, J. J. 69123. Among the modern Hopi and most other Pueblo peoples, "kiva" means a large room that is circular and (ed. 262291. ), Ancient Paquim and the Casas Grandes World, University of Arizona Press, Tucson, pp. Revitalization movements. Northwest Mexico: The prehistory of Sonora, Chihuahua, and neighboring areas. Hohokam Definition & Meaning | Dictionary.com PictographsMontezumas Head, Hieroglyphic Canyon, Phoenix Mt. (1979). Boyce, I. M. (2016). Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. In Tax, S. 3339. In Mills, B. J., and Fowles, S. Ancient cultural interplay of the American Southwest in the Mexican Northwest. The Red-on-Buff Culture of the Gila Basin, Medallion Papers No. Preuss, K. T. (1905). Arizona Highways 12(8): 8. She confines her analysis to the Preceramic Hohokam from the Phoenix basin. Creel, D. (2014). Schaafsma, P. (1980). (1999). The Hohokam, the Mimbres, and the land between: A Mimbres perspective. (2020). In Swartz, D. L. 49, Archaeology Southwest, Tucson, AZ, pp. The Red-on-Buff Culture of the Papaguera, Medallion Papers No. 149168. Hohokam In Rice, G. E., Wilcox, D. R., Rafferty, K., and Schoenwetter, J. In Pauketat, T. R. 77116. Interregional interaction of the Chalchihuites culture in northwest Mesoamerica during the Classic and Postclassic periods. Kiva 60: 575618. ), Archaeology without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder, pp. The first part is the OWC identifier and the second part is the document number in three digits. Wright, A. M., and Hopkins, M. P. (2016). Thank you for your partnership! Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007). Re-Creating the World: Painted Ceramics of the Prehistoric Southwest: The Bill Schenck Collection, Schenck Southwest Publishing, Santa Fe, NM. Petroglyphs of the Picacho Mountains, South Central Arizona, Anthropological Papers No. (eds. A religion is a religion and a belief is a belief. (2018). Pueblo Indians Oldest Culture in the 461483. Lpez Austin, A., and Lpez Lujn, L. (2001). Religious beliefs 4. 9199. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. Vint, J. M. Ancient Mesoamerica 9: 183232. (ed. Le site de Loma Alta, Lac de Zacapu, Michoacan, Paris Monographs in Archaeology No. https://doi.org/10.1007/s10814-021-09159-z, DOI: https://doi.org/10.1007/s10814-021-09159-z. Storia Antica del Messico, Tomo I, Gregorio Biasini allInsegna di Pallade, Cesena, Italy. 93105. A History of the Ancient Southwest, Bond Wheelwright Company, Portland, ME. Shamanism: Archaic Techniques of Ecstasy, translated by W. R. Trask, Bollingen Foundation, New York. McGuire, R. H., and Villalpando, M. E. (2007). Weaver, D. E, Jr. (1985). Final Report of Investigations among the Indians of the Southwestern United States, Carried on Mainly in the Years 1880 to 1885, Part 2, Papers of the Archaeological Institute of America, American Series No. Excavations in the Santa Cruz Floodplain: Further Investigations at Los Pozos, Anthropological Papers No. 43, Center for Desert Archaeology, Tucson, AZ, pp. The Role of a Puchteca System in Hohokam Exchange, Ph.D. dissertation, Department of Anthropology, New York University, New York. La Gran Chichimeca: El lugar de las rocas secas, Editorial Jaca Book, Conaculta, Mexico. Proceedings of the National Academy of Sciences 111: 1298612991. ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. Pohl, J. M. D. (2016). Doyel, D. E. (1994). In Hays-Gilpin, K. A., and Schaafsma, P. The rainmakers: The Olmec and their contribution to Mesoamerican belief and ritual. Rather than representing a new religion, I suggest Hohokam artisans materialized these long-established and unquestioned principles in novel iconographic ways as a means of naturalizing and ordaining the rapid social change that accompanied the religious revitalization movement. Shell. Journal of the Southwest 46: 705761. (ed. Wilcox, D. R. (1986). An Introduction to But a little hint: if you read their name as Semitic, it means Sea Peoples. Snaketown can be Gladwin, H. S., and Gladwin, W. (1930). Ring's reflections: New picture emerges of Hohokam culture (eds.) Underhill, R. M. (1948). Midcontinental Journal of Archaeology 44: 5783. (eds.) 17, Museum of Northern Arizona, Flagstaff. The Anza Expedition of 17751776: Diary of Pedro Font, edited and translated by F. J. Teggart, Publications of the Academy of Pacific Coast History No. Crosby, H. (1975). 1, Spain in the West Vol. The Hohokam tradition is characterized by red-on-buff pottery, architecture, cremation burials, and irrigation system. ), Collected Papers in Honor of Florence Hawley Ellis, Papers of the Archaeological Society of New Mexico No. Phillips Jr., D. A. ), The Archaeology of Regional Interaction: Religion, Warfare, and Exchange across the American Southwest and Beyond, University Press of Colorado, Boulder, pp. Phoenix basin, Arizona, United States, LCSH: Library of Congress Subject Headings (1975). The Hohokam Indians developed intricate networks of canals for irrigation, an agricultural engineering feat unsurpassed in pre-Columbian North America. 25, Gila Pueblo, Globe, AZ, pp. (ed. What are the duties of a sanitary prefect in a school? ), Forty-Seventh Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Foreword to the reissue. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. Bolton, H. E. Zuni religion and world view. Petroglyphs, the record of a great adventure. (2001). The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. (1814). 110: 620. Heidke, J. M. (1999). (ed. The Greater Southwest as a periphery of Mesoamerica. Vint, J. M., and Nials, F. L. Mesoamerica and the southwestern United States. (eds. In Neff, H. Ceremonial Patterns in the Greater Southwest, Monograph No. (eds.) Compound B at Casa Grande Ruins National Monument has two platform mounds. Gladwin, H. S. (1957). (ed. 46, Center for Desert Archaeology, Tucson, AZ, pp. Chenault, M. L., and Lindley, J. M. (2006). Jim Heidke and Ben Nelson also kindly weighed in on the state of horned serpent imagery in Hohokam ceramic designs. Hunt, R. C., Guillet, D., Abbott, D. R., Bayman, J., Fish, P., Fish, S., Kintigh, K., and Neely, J. Wilcox, D. R. (1979). Pattern diffusion from Mexico into the Southwest after AD 600. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. (eds. From A.D. 900 to 1400 Hohokam populations frequently used both corporate and household cemeteries within the same village. (ed. Helms, M. W. (1993). Patterson, A. Smith, A. M. (2000). (2005). [34] Classic period social stratification seems likely. Nelson, R. S. (1981). 566573. Craig, D. B., Wallace, H. D., and Lindeman, M. W. (2012). Gateway to another world: The symbolism of supernatural passageways in the art and ritual of Mesoamerica and the American Southwest. (eds. Bomkamp, S. A. Mogollon - Science of the American Southwest (U.S. National Park Hohokam murals at the Clan House, Casa Grande Ruins National Monument. Journal of World Prehistory 15: 257311. min long: -115.532; min (1965). ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Popular Series No. The representation of plants in Hohokam pottery design. More recently, some have drawn direct parallels between Mesoamerican and Hohokam beliefs, religious institutions, ritual practices, and symbolism (e.g., Chenault (2004). Proceedings of the Prehistoric Society 57: 149162. In Doyel, D. E., and Dean, J. S. The first part is the OWC identifier and the second part is the document number in three digits. Google Scholar. 1571. Correspondence to Southwestern Journal of Anthropology 1: 5574. (eds. (ed. A., Fish, P. R., and Fish, S. K. (2017). American Antiquity 79: 90107. In Wallace, H. D. Wallace, H. D. (2014). Do you have pictures of Gracie Thompson from the movie Gracie's choice. Subjects: Document-level OCM identifiers given by the anthropology subject indexers at HRAF It is possible that, through commerce, in addition to the various practical and tangible goods exchanged, might also have been acquired, new cultural and religious practices and beliefs. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Hernbrode, J., and Boyle, P. C. (2013). In Scarborough, V., and Wilcox, D. R. 2448, Archaeopress, Oxford, pp. ), American Indian Rock Art, Vol. Their name is Spanish for stone masonry village dweller.. Hohokam ceramics, Hohokam beliefs. Oodham Creation and Related Events, ed. 110, Cambridge University, Cambridge. From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, Lexington Books, Lanham, MD. 35: 550551. People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, such as the Oodham, as well as Pueblo populations and perhaps other populations in northern Mexico. In Hedges, K., and Calamia, M. A. Wallace, H. D. (2012b). WebThe descendants of the Hohokam are likely the Oodham, and the ancient Hohokam figure into Oodham oral histories (Donald Bahr in Fish and Fish 2007:123). Report of A. F. Bandelier on his investigations in New Mexico during the years 18831884. WebPublication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document..
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